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	<title>Torah From Tzion</title>
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	<link>http://torahfromtzion.com</link>
	<description>Inspiration for the mind, heart and soul from the heart of Jerusalem.</description>
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<itunes:summary>Rabbi Shimshon (Seth) Nadel is an educator, musician, and author. He lives with his family in Jerusalem where he writes, studies and teaches Torah, inspired by the land and its people. Before making aliyah, Rabbi Nadel served as a Synagogue Rabbi in Nebraska and Connecticut. He studied at Yeshiva University’s Rabbi Isaac Elchanan Theological Seminary under HaRav Moshe Dovid Tendler. An accomplished musician, Rabbi Nadel toured nationally as a solo act and along with his band inspiring Jewish communities across North America. His highly acclaimed CD album, Achat Shoalti- One Thing I Ask, a high-energy hybrid of rock, pop, folk, and blues has been called by critics, “passionate rock n’ roll for the soul.”

A sought after lecturer, he has served as scholar in residence for communities across the world and has over a thousand readers of his weekly divrei Torah. Culling from sources throughout our rich literature, his classes display his depth of thought and breadth of scholarship, and are always full of wit, wisdom and inspiration.</itunes:summary>
	<itunes:subtitle>Inspiration for the mind, heart and soul from the heart of Jerusalem.</itunes:subtitle>
	<itunes:author>Rabbi Shimshon Nadel</itunes:author>
	<itunes:image href="http://torahfromtzion.com/wp-content/uploads/2009/08/podcast.jpg" />
	<image><url>http://torahfromtzion.com/wp-content/uploads/2009/08/podcast.jpg</url><title>Torah From Tzion</title><link>http://torahfromtzion.com</link></image>
	<itunes:category text="Religion &amp; Spirituality">
		<itunes:category text="Judaism" />
	</itunes:category>
	<itunes:category text="Religion &amp; Spirituality" />
	<itunes:category text="Religion &amp; Spirituality">
		<itunes:category text="Spirituality" />
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	<itunes:keywords>torah, tzion, rabbi shimshon nadel, israel, jewish, judaism</itunes:keywords>
	<itunes:explicit>no</itunes:explicit>
	<itunes:owner>
		<itunes:name>Rabbi Shimshon Nadel</itunes:name>
		<itunes:email>rabbinadel@gmail.com</itunes:email>
	</itunes:owner>
			<item>
		<title>The Chumra-ization of the Jewish World</title>
		<link>http://torahfromtzion.com/jewishtought/the-chumra-ization-of-the-jewish-world/</link>
		<comments>http://torahfromtzion.com/jewishtought/the-chumra-ization-of-the-jewish-world/#comments</comments>
		<pubDate>Wed, 17 Aug 2011 10:00:32 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Jewish Law]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[chumra]]></category>
		<category><![CDATA[Halakha]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=248</guid>
		<description><![CDATA[An honest look at the role of chumra (stringency) in Jewish Law &#38; Life.
]]></description>
			<content:encoded><![CDATA[<p>An honest look at the role of <em>chumra</em> (stringency) in Jewish Law &amp; Life.</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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	<itunes:summary>An honest look at the role of chumra (stringency) in Jewish Law &amp; Life.
</itunes:summary>
<itunes:subtitle>An honest look at the role of chumra (stringency) in Jewish Law &amp; Life.
</itunes:subtitle>
	</item>
		<item>
		<title>The Religious Philosophy of Korah, its Relevance &amp; Danger</title>
		<link>http://torahfromtzion.com/parsha/the-religious-philosophy-of-korah-its-relevance-danger/</link>
		<comments>http://torahfromtzion.com/parsha/the-religious-philosophy-of-korah-its-relevance-danger/#comments</comments>
		<pubDate>Sun, 26 Jun 2011 10:23:48 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Bamidbar]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Korach]]></category>
		<category><![CDATA[Parsha]]></category>
		<category><![CDATA[spirituality]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=241</guid>
		<description><![CDATA[Exploring Korach&#8217;s rebellion and his religious philosophy, its relevance and danger, Rabbi Nadel also addresses some issues the NY Jewish Community is struggling with today &#8211; Charter Schools and &#8220;Half-Shabbos.&#8221;
]]></description>
			<content:encoded><![CDATA[<p>Exploring Korach&#8217;s rebellion and his religious philosophy, its relevance and danger, Rabbi Nadel also addresses some issues the NY Jewish Community is struggling with today &#8211; Charter Schools and &#8220;Half-Shabbos.&#8221;</p>
]]></content:encoded>
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		<slash:comments>0</slash:comments>
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	<itunes:summary>Exploring Korach’s rebellion and his religious philosophy, its relevance and danger, Rabbi Nadel also addresses some issues the NY Jewish Community is struggling with today – Charter Schools and “Half-Shabbos.”
</itunes:summary>
<itunes:subtitle>Exploring Korach’s rebellion and his religious philosophy, its relevance and danger, Rabbi Nadel also addresses some issues the NY Jewish Community is struggling with today – Charter Schools and “Half-Shabbos.”
</itunes:subtitle>
	</item>
		<item>
		<title>Standing Under Mt. Sinai</title>
		<link>http://torahfromtzion.com/festivals/standing-under-mt-sinai/</link>
		<comments>http://torahfromtzion.com/festivals/standing-under-mt-sinai/#comments</comments>
		<pubDate>Wed, 15 Jun 2011 16:36:12 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Festivals]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Shavuot]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=238</guid>
		<description><![CDATA[A famous yet difficult passage in the Talmud expresses how we relate to God and His Holy Torah.
]]></description>
			<content:encoded><![CDATA[<p>A famous yet difficult passage in the Talmud expresses how we relate to God and His Holy Torah.</p>
]]></content:encoded>
			<wfw:commentRss>http://torahfromtzion.com/festivals/standing-under-mt-sinai/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://torahfromtzion.com/wp-content/uploads/2011/06/Standing-Under-Mt.-Sinai.mp3" length="10856595" type="audio/mpeg" />
	<itunes:summary>A famous yet difficult passage in the Talmud expresses how we relate to God and His Holy Torah.
</itunes:summary>
<itunes:subtitle>A famous yet difficult passage in the Talmud expresses how we relate to God and His Holy Torah.
</itunes:subtitle>
	</item>
		<item>
		<title>Yom HaAtzmaut 5771- God&#8217;s Smile</title>
		<link>http://torahfromtzion.com/festivals/yom-haatzmaut-5771-gods-smile/</link>
		<comments>http://torahfromtzion.com/festivals/yom-haatzmaut-5771-gods-smile/#comments</comments>
		<pubDate>Wed, 01 Jun 2011 10:00:47 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Festivals]]></category>
		<category><![CDATA[Israel]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Yom HaAtzmaut]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=229</guid>
		<description><![CDATA[Reflections on Yom HaAtzmaut 5771, given at Beit Knesset Kol Rina, Nachlaot, Jerusalem.
]]></description>
			<content:encoded><![CDATA[<p>Reflections on Yom HaAtzmaut 5771, given at Beit Knesset Kol Rina, Nachlaot, Jerusalem.</p>
]]></content:encoded>
			<wfw:commentRss>http://torahfromtzion.com/festivals/yom-haatzmaut-5771-gods-smile/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://torahfromtzion.com/wp-content/uploads/2011/05/Yom-HaAtzmaut-5771.mp3" length="5064718" type="audio/mpeg" />
	<itunes:summary>Reflections on Yom HaAtzmaut 5771, given at Beit Knesset Kol Rina, Nachlaot, Jerusalem.
</itunes:summary>
<itunes:subtitle>Reflections on Yom HaAtzmaut 5771, given at Beit Knesset Kol Rina, Nachlaot, Jerusalem.
</itunes:subtitle>
<itunes:explicit>clean</itunes:explicit>
	</item>
		<item>
		<title>Parshat Va&#8217;eira- A Fifth Expression of Redemption</title>
		<link>http://torahfromtzion.com/parsha/parshat-vaeira-a-fifth-expression-of-redemption/</link>
		<comments>http://torahfromtzion.com/parsha/parshat-vaeira-a-fifth-expression-of-redemption/#comments</comments>
		<pubDate>Wed, 05 Jan 2011 07:15:11 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Featured]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Parsha]]></category>
		<category><![CDATA[Shemot]]></category>
		<category><![CDATA[Va'eira]]></category>
		<category><![CDATA[Eretz Yisrael]]></category>
		<category><![CDATA[geulah]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=221</guid>
		<description><![CDATA[This Shabbat we read the Four Expressions of Redemption (or, Four Redemptions), Exodus 6:6-7, which serve as the source for the Four Cups of wine at the Pesach Seder (Rashi to TB Pesachim 99b; TY Pesachim 10:1; Bereishit Rabbah 88).
What follows is a fifth expression, &#8220;And I will bring you to the Land&#8230;&#8221;So why don&#8217;t we drink a fifth cup of wine at the Seder?
1) According to one version of a beraitta in Pesachim 118a, we should indeed have five cups (Rambam, Rif, Ba&#8217;al HaMaor, Ra&#8217;avad to Rif), the fifth ...]]></description>
			<content:encoded><![CDATA[<p>This Shabbat we read the Four Expressions of Redemption (or, Four Redemptions), Exodus 6:6-7, which serve as the source for the Four Cups of wine at the Pesach Seder (Rashi to TB Pesachim 99b; TY Pesachim 10:1; Bereishit Rabbah 88).</p>
<p>What follows is a fifth expression, &#8220;And I will bring you to the Land&#8230;&#8221;So why don&#8217;t we drink a fifth cup of wine at the Seder?</p>
<p>1) According to one version of a beraitta in Pesachim 118a, we should indeed have five cups (Rambam, Rif, Ba&#8217;al HaMaor, Ra&#8217;avad to Rif), the fifth accompanying Hallel haGadol (Psalm 136).</p>
<p>2) The Cup of Elijah is represents this &#8220;Fifth Expression,&#8221; the Ultimate Redemption.</p>
<p>3) Some explain that while the Four Expressions of Redemption were lasting, while the Fifth Expression was temporary as we were eventually exiled from our Land.</p>
<p>4) Da&#8217;at Zekeinim explains that the Fifth Expression, &#8220;And I will bring you to the Land&#8230;&#8221; is the fulfillment or basis for all the other expressions. It does not require its own cup of wine as all the other Expressions of Redemption are predicated upon it: G-d took us out of Egypt to give us a Torah and bring us to Eretz Yisrael.</p>
<p>5) Kli Yakar explains that in reality this Fith Expression is included in the Fourth Expression, where G-d promises, &#8220;I will take you to Me for a people&#8230;&#8221;</p>
<p>The gift of the Land of Israel represents the intimate relationship between G-d and His People. It is so basic, it doesn&#8217;t require it&#8217;s own expression through a cup of wine.</p>
]]></content:encoded>
			<wfw:commentRss>http://torahfromtzion.com/parsha/parshat-vaeira-a-fifth-expression-of-redemption/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
<enclosure url="http://torahfromtzion.com/" length="0" type="" />
	<itunes:summary>This Shabbat we read the Four Expressions of Redemption (or, Four Redemptions), Exodus 6:6-7, which serve as the source for the Four Cups of wine at the Pesach Seder (Rashi to TB Pesachim 99b; TY Pesachim 10:1; Bereishit Rabbah 88).
What follows is a fifth expression, “And I will bring you to the Land…”So why don’t we drink a fifth cup of wine at the Seder?
1) According to one version of a beraitta in Pesachim 118a, we should indeed have five cups (Rambam, Rif, Ba’al HaMaor, Ra’avad to Rif), the fifth accompanying Hallel haGadol (Psalm 136).
2) The Cup of Elijah is represents this “Fifth Expression,” the Ultimate Redemption.
3) Some explain that while the Four Expressions of Redemption were lasting, while the Fifth Expression was temporary as we were eventually exiled from our Land.
4) Da’at Zekeinim explains that the Fifth Expression, “And I will bring you to the Land…” is the fulfillment or basis for all the other expressions. It does not require its own cup of wine as all the other Expressions of Redemption are predicated upon it: G-d took us out of Egypt to give us a Torah and bring us to Eretz Yisrael.
5) Kli Yakar explains that in reality this Fith Expression is included in the Fourth Expression, where G-d promises, “I will take you to Me for a people…”
The gift of the Land of Israel represents the intimate relationship between G-d and His People. It is so basic, it doesn’t require it’s own expression through a cup of wine.
</itunes:summary>
<itunes:subtitle>This Shabbat we read the Four Expressions of Redemption (or, Four Redemptions), Exodus 6:6-7, which serve as the source for the Four Cups of wine at the Pesach Seder (Rashi to TB Pesachim 99b; TY Pesachim 10:1; Bereishit Rabbah 88).
What follows is [...]</itunes:subtitle>
	</item>
		<item>
		<title>Infallible or Human: Can we be Critical of the Avot?</title>
		<link>http://torahfromtzion.com/parsha/infallible-or-human-can-we-be-critical-of-the-avot/</link>
		<comments>http://torahfromtzion.com/parsha/infallible-or-human-can-we-be-critical-of-the-avot/#comments</comments>
		<pubDate>Mon, 14 Dec 2009 19:36:53 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Bereishit]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Parsha]]></category>
		<category><![CDATA[Midrash]]></category>
		<category><![CDATA[Tanakh]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=198</guid>
		<description><![CDATA[In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?
]]></description>
			<content:encoded><![CDATA[<a id='wpaudio-4f2fe3e6b9314' class='wpaudio wpaudio-readid3' href='http://torahfromtzion.com/wp-content/uploads/2009/12/Infallible-or-Human.m4a'>Infallible-or-Human.m4a</a>
<p>In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?</p>

]]></content:encoded>
			<wfw:commentRss>http://torahfromtzion.com/parsha/infallible-or-human-can-we-be-critical-of-the-avot/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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	<itunes:summary>Infallible-or-Human.m4a
In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?

</itunes:summary>
<itunes:subtitle>In our study of Torah, how are we we to view the Avot and other Biblical figures? Are they to be put on a pedestal? Are they infallible?  Or, are they human beings like us, and subject to human frailty?
</itunes:subtitle>
	</item>
		<item>
		<title>Did the Avot Keep all 613 Mitzvot?</title>
		<link>http://torahfromtzion.com/parsha/did-the-avot-keep-all-613-mitzvot/</link>
		<comments>http://torahfromtzion.com/parsha/did-the-avot-keep-all-613-mitzvot/#comments</comments>
		<pubDate>Mon, 14 Dec 2009 19:31:06 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Bereishit]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Parsha]]></category>
		<category><![CDATA[Midrash]]></category>
		<category><![CDATA[philosophy]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=195</guid>
		<description><![CDATA[
The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?
]]></description>
			<content:encoded><![CDATA[<p><a id='wpaudio-4f2fe3e6bae69' class='wpaudio wpaudio-readid3' href='http://torahfromtzion.com/wp-content/uploads/2009/12/Did-the-Avot-Keep-613-Mitzvot.m4a'>Did-the-Avot-Keep-613-Mitzvot.m4a</a><br />
The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?</p>

]]></content:encoded>
			<wfw:commentRss>http://torahfromtzion.com/parsha/did-the-avot-keep-all-613-mitzvot/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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	<itunes:summary>Did-the-Avot-Keep-613-Mitzvot.m4a
The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?

</itunes:summary>
<itunes:subtitle>
The Sages teach in the  Midrashic and Talmudic literature that Abraham, Isaac and Jacob kept all 613 mitzvot of the Torah.  How are we to understand this?
</itunes:subtitle>
	</item>
		<item>
		<title>The Case of the Missing Minhag: Why Don&#8217;t We Recite Kiddush in the Synagogue Friday Night in Eretz Yisrael?</title>
		<link>http://torahfromtzion.com/jewishtought/the-case-of-the-missing-minhag-why-dont-we-recite-kiddush-in-the-synagogue-friday-night-in-eretz-yisrael/</link>
		<comments>http://torahfromtzion.com/jewishtought/the-case-of-the-missing-minhag-why-dont-we-recite-kiddush-in-the-synagogue-friday-night-in-eretz-yisrael/#comments</comments>
		<pubDate>Thu, 05 Nov 2009 22:49:41 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Jewish Law]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Eretz Yisrael]]></category>
		<category><![CDATA[Halakha]]></category>
		<category><![CDATA[Israel]]></category>
		<category><![CDATA[Jewish thought]]></category>
		<category><![CDATA[philosophy]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=189</guid>
		<description><![CDATA[
Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.
]]></description>
			<content:encoded><![CDATA[<p><a id='wpaudio-4f2fe3e6bc9c1' class='wpaudio wpaudio-readid3' href='http://torahfromtzion.com/wp-content/uploads/2009/11/Kiddush-in-The-Synagogue.m4a'>Kiddush-in-The-Synagogue.m4a</a><br />
Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.</p>

]]></content:encoded>
			<wfw:commentRss>http://torahfromtzion.com/jewishtought/the-case-of-the-missing-minhag-why-dont-we-recite-kiddush-in-the-synagogue-friday-night-in-eretz-yisrael/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
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	<itunes:summary>Kiddush-in-The-Synagogue.m4a
Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.

</itunes:summary>
<itunes:subtitle>
Outside of the Land of Israel, there is a prevelant custom to recite Kiddush in the Synagogue on Friday Night.  Rabbi Nadel explores why the custom is different in Eretz Yisrael.
</itunes:subtitle>
	</item>
		<item>
		<title>Rosh HaShanah: A Time for Joy?</title>
		<link>http://torahfromtzion.com/festivals/rosh-hashanah-a-time-for-joy/</link>
		<comments>http://torahfromtzion.com/festivals/rosh-hashanah-a-time-for-joy/#comments</comments>
		<pubDate>Mon, 07 Sep 2009 19:59:39 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Festivals]]></category>
		<category><![CDATA[Rosh Hashana]]></category>
		<category><![CDATA[Ellul]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[Rosh HaShanah]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[teshuvah]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=144</guid>
		<description><![CDATA[
Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the halachik literature.
]]></description>
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Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the halachik literature.</p>

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	<itunes:summary>Rosh-HaShanah_-A-Time-for-Joy_.m4a
Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the halachik literature.

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<itunes:subtitle>
Rosh HaShanah is the Yom HaDin, the Day of Judgement.  Yet we treat it like a festival.  What should one feel on Rosh HaShanah? Joy? Fear? Uncertainty? Awe? Confidence? Rabbi Nadel explores the dialectic of Rosh HaShanah as expressed in the [...]</itunes:subtitle>
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		<item>
		<title>Teshuvah: A Self Transformation</title>
		<link>http://torahfromtzion.com/festivals/teshuvah-a-self-transformation/</link>
		<comments>http://torahfromtzion.com/festivals/teshuvah-a-self-transformation/#comments</comments>
		<pubDate>Thu, 03 Sep 2009 18:28:02 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Audio]]></category>
		<category><![CDATA[Featured]]></category>
		<category><![CDATA[Festivals]]></category>
		<category><![CDATA[Jewish Thought]]></category>
		<category><![CDATA[Ellul]]></category>
		<category><![CDATA[philosophy]]></category>
		<category><![CDATA[spirituality]]></category>
		<category><![CDATA[teshuvah]]></category>

		<guid isPermaLink="false">http://torahfromtzion.com/?p=120</guid>
		<description><![CDATA[Teshuvah, often mistranslated as &#8220;repentance&#8221; or &#8220;forgiveness&#8221; is really a process of self-exploration and examination. It is a transformation that leads to self-mastery.
]]></description>
			<content:encoded><![CDATA[<p>Teshuvah, often mistranslated as &#8220;repentance&#8221; or &#8220;forgiveness&#8221; is really a process of self-exploration and examination. It is a transformation that leads to self-mastery.</p>
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	<itunes:summary>Teshuvah, often mistranslated as “repentance” or “forgiveness” is really a process of self-exploration and examination. It is a transformation that leads to self-mastery.
</itunes:summary>
<itunes:subtitle>Teshuvah, often mistranslated as “repentance” or “forgiveness” is really a process of self-exploration and examination. It is a transformation that leads to self-mastery.
</itunes:subtitle>
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